Dr. Andrene Wright-Johnson lecturing in Fall 2026.

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Spring 2027

Hip-Hop and Contemporary American Society

This course is about the world that hip-hop made and the world that made hip-hop. It tells the story of hip-hop’s origins in Jamaica and the Bronx, its evolution across North America, and its emergence as a global phenomenon. It explores the various themes, ideas and debates that emerged both within the world of hip-hop culture, and the broader historical events that contributed to hip-hop’s evolution from the 1970s to the present. Musical styles covered in this course include New York hip-hop, California gangsta rap, Southern hip-hop, the Detroit and Chicago scenes, and contemporary rhythm & blues. 

TR 1:20-2:10

Alexander Shashko

Black Music & American Cultural History

This course is the story of how Black music became one of the world’s dominant cultural forces, and how it shaped the musical, social and political landscape of the United States from the end of World War II until the present. It considers how Black music articulates survival, redemption, and reinvention, how those themes reflect the African-American experience in postwar 20th and 21st-century America, and how those themes can be heard in the music we hear today. Musical styles covered in the course include the blues, gospel, rock and roll, rhythm and blues, soul, funk, disco, and hip-hop. 

TR 9:30-10:45

Alexander Shashko

Introduction to African American Literature 

This course will introduce students to works of literary satire in the African American tradition. Because de jure social and political subordination of Black people offered the first contexts for Black literary expression and artistic ambition, Black authors were understandably reluctant to fully embrace satire or to adopt narrative personas and voices that might too closely resemble widely circulated caricatures of Black people as foolish, unlettered, and unserious. This cultural backdrop energized Black artists to reimagine the form and to use satire as not only a source for expressing political critique but also a means for uniquely capturing Black thought and feeling in an antagonistic world. Students will study the mechanics of irony, learn theories of humor, engage in critical thinking and writing, and participate meaningfully in open discussions. We will read satirical masterpieces by canonical African American authors including Charles Chesnutt, Zora Neale Hurston, Langston Hughes, George Schuyler, Ralph Ellison, Kristin Hunter, Percival Everett, and others. 

MW 9:55-10:45

Brittney Edmonds

Introduction to Afro-American Art

In this survey course, we will investigate the history of African-American Art from the Colonial Era to contemporary art historical periods. We will analyze various art forms ranging from painting, sculpture, photography, folk art, print, and new media. Our goal is to understand how African-American art acted, and continues to act, as both a form of self-expression as well an act of resistance against various forms of marginalization. Because of the profound intermixing of cultures (African, European, Anglo-American among others) indicative of African diaspora communities, we will also study non-African-American art to illuminate the many layers of influence that characterize African-American art. 

MW 2:30-3:45

Anthony Black

African American Autobiography

This course examines the experiences of African Americans in the 19th, 20th, and 21st centuries through their autobiographical writing. We will examine the sociological, historical and psychological impact of being an African American in the United States. Pay particular attention to the seven types of otherness: race/ethnicity, gender, age, ability (mental and physical), religion, and sexuality.  

MW 8:00-9:15

Ethelene Whitmire

African American Biography 

In this course, we will examine the biographies of African Americans through analyzing printed texts and documentaries.  

MW 2:30-3:45

Ethelene Whitmire

Afrofuturism and Popular Culture 

“Afrofuturism is a term coined by Mark Dery in the essay “Black to the Future” in 1994. However, it was born in the minds of thousands of enslaved Africans passing the horrific Middle Passage while saying prayers for their lives and that of their descendants. These people dreamt of a society completely without both physical and social bondage of oppression. These were the first Afrofuturists, and they brought to life what we know as the definition today. Afrofuturism is all about evaluating the past, present and future and imagining a world that encourages better conditions for Black people through literature, music, technology, and arts. In Afrofuturism, the world has a structure that doesn’t violently oppress Black communities” (Terril “Rell” Fields, “Blerds”). 

This course will consider the Afrofuturist aesthetic through works of literature, film, music, and visual art. Our goal is to investigate African American cultural themes, symbols, and creative patterns in various Afrofuturist works.

MW 4:00-5:15

Anthony Black

African American History Since 1900 

An introduction to African American history and to the process of historical investigation and understanding. This course surveys the history of Black people in America since 1900. Students will learn the basic facts and discuss conceptual themes involved in the global expansion of the United States from the African American perspective and experience. The focus of the course is on developing, practicing, and strengthening the skills historians use while constructing knowledge in the discipline using a combination of primary and secondary sources. Course readings, discussions, and assignments will emphasize critical thinking and analytical writing skills and understanding history, not memorizing it. 

TR 1:00-2:15

Sabrina Thomas 

Criminal Injustice in America 

Examines how the carceral system has been essential to the construction and maintenance of the racial order in the United States. Studies the carceral system’s use of surveillance, detention, violence, arrest, charging, pretrial detention, trial, sentencing, and probation through a lens of race. Explores the narratives and legal doctrines that legitimize carceral apartheid. 

TR 11:00-12:15

Max Felker-Kantor

Major Authors

In this literature course, our guiding themes will include the ways in which the novelists we’re reading experiment with form, style, space and temporality to create characters who struggle to build a sense of community and to assert their subjectivity—their sense of Being-in-the-World—in a world that refuses to see them as such—hence, Du Bois’s “Double-Consciousness.” You also will be introduced to important literary movements and genres. For example, Ralph Ellison’s Invisible Man can be read as a founding text of African American literary modernism. Octavia Butler helped lay the groundwork for what today is call Afro-Futurism while both Ishmael Reed and Colson Whitehead’s novels are satirical. Toni Morrison’s novel is as much a critique about the act of writing as it is the story of a love-struck couple living in Harlem. We also will take into account not only the social, cultural and historical backgrounds against which these novelists tell their stories, but also the way they ground philosophical inquiries into Blackness, Being, and Subjectivity. 

M 3:30-5:25 

Brittney Edmonds

Slavery and Capitalism in the United States

American slavery and American capitalism developed in tandem; the two systems were interdependent. Yet, only recently have scholars (economists and historians) at mainstream institutions begun studying the many intersections of slavery and capitalism in the Americas. Throughout the semester we will read and discuss the connections between modern slavery and capitalism and explore questions like: How did the growth and dominance of capitalism as an economic system affect slavery as an institution and the experiences of enslaved people? How did the labor of enslaved people affect the development and growth of wage labor? Why have slavery and capitalism only recently been studied as interdependent systems? 

R, 2:25-5:25

Christy Clark-Pujara

20th Century Black American Military History 

This course is designed to introduce students to the historiography of the Black experience in the U.S. military from the Spanish American War to Vietnam. We will emphasize scholarship, interrogate trends and themes, and consider the research that continues to shape the debates and conversations about Black military service, citizenship, and equality as the United States became a global military superpower. For each reading, we will consider content and narrative, structure, method, and approach. Class discussions will place each text in conversation with the others to examine how historians’ approach and frame their studies, what their work reveals about the sources and context, and why the research is or is not compelling. It is the “how” and “why” questions that are critical to our work as historians and learning to read with these questions in mind is critical. This course is targeted to upper-level undergraduate and graduate students who have a foundational understanding of U.S. history and/or American military history. 

W 2:25-5:25

Sabrina Thomas

Race, Cities, and the Urban Crisis 

American cities were the place where the future once happened. By the 1970s and 1980s, that no longer appeared to be the case. Poverty, crime, police violence, arson, substandard schools, vanishing businesses, budget deficits, and a shrinking middle class all seemed to point to an indisputable fact: America’s cities were in crisis. This was also a moment of the triumph of Black political power in cities like Chicago, Detroit, and Los Angeles. Yet, this crisis in American cities had been brewing long before African Americans gained political power. It was rooted in deeply embedded structures and policies dating to the New Deal. In this course, we will explore the origins of this so-called urban crisis, the racial transformation of America’s cities, and the myriad responses to the country’s urban problems since World War II. 

This course will consider the Afrofuturist aesthetic through works of literature, film, music, and visual art. Our goal is to investigate African American cultural themes, symbols, and creative patterns in various Afrofuturist works.

R 1:20-3:15 

Max Felker-Kantor

Black Subjects and Epistemologies 

M 3:30-5:25 

Mosi Adesina Ifatunji

Race, Space, and African American Music 

This course examines the production and function of African American music within various racialized spaces and places in America. More specifically, course participants will explore how the cultural particulars of spaces and places come to produce Black music as well as how Black music reflects and influences these spaces and places. Course content will feature blues, jazz, rock, rhythm & blues, techno, and hip-hop among others. We’ll explore these genres in relation to spaces/places such as region, locality, the street, prison, school and more. Our interrogation of music and space will also include discussions of gender, sexuality, migration, class, violence, segregation, and incarceration. 

T 2:25-5:25

Langston Collin Wilkins

Note: View all available courses in the Course Guide. For a description of codes, please refer to the Guide to codes and abbreviations.


Fall 2026

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Instructor: Dr. Jessica Lee Stovall

This Essence Learning Community course will introduce students to the origins of African American studies as an academic discipline. We will investigate how African American studies became a field in the academy by exploring the contributions of community leaders, organizers, scholars, and artists in shaping our understanding of the African American experience throughout history. Additionally, we’ll examine the current ongoing fight for Black liberation, justice, and humanity. 

Instructor: Mosi Ifatunji

What is race? What is ethnicity? What are the legacies of racially and ethnically based discrimination in America? Matters related to race, ethnicity, and racism have been debated since the formation of the United States. However, while most people have some familiarity with these concepts, there is surprisingly little agreement on how to define these terms and their relative importance in American society. The course is designed for students that have not yet taken a similar course. The course goes beyond the social commentary and public opinion that we often find in newspapers and on social media and focuses instead on social scientific theory and systematic observations. After completing the course, students will have an introductory understanding of the conceptual nuances and complexities of race, ethnicity, and racism in the United States. The reading for the course is mostly from a textbook but also includes selected readings. 

Instructor: Alexander Shashko

This course is about the world that hip-hop made and the world that made hip-hop. It tells the story of hip-hop’s origins in Jamaica and the Bronx, its evolution across North America, and its emergence as a global phenomenon. It explores the various themes, ideas and debates that emerged both within the world of hip-hop culture, and the broader historical events that contributed to hip-hop’s evolution from the 1970s to the present. Musical styles covered in this course include New York hip-hop, California gangsta rap, Southern hip-hop, the Detroit and Chicago scenes, and contemporary rhythm & blues. 

Instructor: Alexander Shashko

This course is the story of how Black music became one of the world’s dominant cultural forces, and how it shaped the musical, social and political landscape of the United States from the end of World War II until the present. It considers how Black music articulates survival, redemption, and reinvention, how those themes reflect the African-American experience in postwar 20th and 21st-century America, and how those themes can be heard in the music we hear today. Musical styles covered in the course include the blues, gospel, rock and roll, rhythm and blues, soul, funk, disco, and hip-hop. 

Instructor: Anthony Black

In this survey course, we will investigate the history of African-American Art from the Colonial Era to contemporary art historical periods. We will analyze various art forms ranging from painting, sculpture, photography, folk art, print, and new media. Our goal is to understand how African-American art acted, and continues to act, as both a form of self-expression as well an act of resistance against various forms of marginalization. Because of the profound intermixing of cultures (African, European, Anglo-American among others) indicative of African diaspora communities, we will also study non-African-American art to illuminate the many layers of influence that characterize African-American art. 

Instructor: Dr. Sabrina Thomas

The Buffalo Soldiers, Jack Johnson, Joe Lewis, Muhammad Ali, General Colin Powell, Colin Kaepernick, Jackie Robinson, Lt. General Benjamin Davis, Paul Robeson, General Charles Q. Brown, etc… This course explores the connection between sports, war, and Black masculinity. It will examine and interpret the role of sports and war in America through the lens of Black male athletes and soldiers who used sports and war to prove their manhood and achieve racial equality by upending assumptions of Black male inferiority via athletic competition and heroism on the battlefield  This is a course in American social and cultural history that examines gender, race, and class, American foreign policy and American militarism, and the history of sports in America. 

Instructor: Anthony Black

“Afrofuturism is a term coined by Mark Dery in the essay “Black to the Future” in 1994. However, it was born in the minds of thousands of enslaved Africans passing the horrific Middle Passage while saying prayers for their lives and that of their descendants. These people dreamt of a society completely without both physical and social bondage of oppression. These were the first Afrofuturists, and they brought to life what we know as the definition today. Afrofuturism is all about evaluating the past, present and future and imagining a world that encourages better conditions for Black people through literature, music, technology, and arts. In Afrofuturism, the world has a structure that doesn’t violently oppress Black communities” (Terril “Rell” Fields, “Blerds”). 

This course will consider the Afrofuturist aesthetic through works of literature, film, music, and visual art. Our goal is to investigate African American cultural themes, symbols, and creative patterns in various Afrofuturist works. In the process, we will identify Afrofuturist critiques of racism, colonialism, and America’s racial history. Additionally, we will explore Afrofuturist themes concerning gender, sexuality, feminism, and others. We begin with theoretical essays written by foundational Afrofuturist figures. We will also read fiction, and explore Afrofuturist aesthetics in the music of Sun Ra, George Clinton/Parliament Funkadelic, Janelle Monáe, and others. The films will include Sorry to Bother You and The Black Panther. 

Instructor: Dr. Ethelene Whitmire

In this course, we will examine the biographies of African Americans through analyzing printed texts and documentaries.  

Instructor: Dr. Ethelene Whitmire

This course examines the experiences of African Americans who traveled or lived abroad through the examination of primary texts, autobiographies, film, etc. Specific questions we will consider include: Why did African Americans go abroad? What were their experiences while abroad? How were African Americans changed by these experiences? 

Instructor: Alexander Shashko

This course will examine how African Americans organized and advocated for their democratic rights in twentieth-century America. We will reflect upon the social, economic, and cultural conditions that both galvanized and limited that advocacy, ranging from the end of Reconstruction to the early years of the twenty-first century. 

Instructor: Dr. Max Felker-Kantor

Across the twentieth century, African American life transformed from a predominantly rural to a profoundly urban one. But how did this transformation occur? How and why did African American life become associated with the American city? How did African Americans contribute to building urban America as we know it today? This course will explore these questions and center the important role African Americans have played in building the American city. From the foundations of Black life in nineteenth century cities to the Great Migration and the transformation of urban centers in the twentieth to the so-called “urban crisis” of the 1970s, African Americans have had a significant impact on American cities as well as being profoundly shaped by the urban experience. Paying close attention to themes of race and place, this course will examine the contributions of African Americans to the social life, culture, economies, and politics of American cities. 

Instructor: Dr. Brittney Edmonds

This course examines how the decade of the 1960s created revolutionary changes in American society and the impact of these changes on visual art, literature, theater, and other forms of creative expression. We will begin with an overview of the Black Power Movement and key texts that defined this movement. As the cultural expression of Black Power, the Black Arts Movement embraced the ideology of Black nationalism and promoted the arts as tools for liberation and social transformation. Throughout this class, we will consider ways in which visual artists, writers, and performers worked to define a new “Black aesthetic” that rejected the notion of “art for art’s sake” and embraced the idea of “art for people’s sake” that challenged systemic racism while centering and celebrating Blackness. We will also consider the legacy of the Black Arts Movement for subsequent generations of artists engaged in multiple forms of artistic production throughout the African diaspora. 

Instructor: Dr. Christy Clark-Pujara

This course is a social history of women and legal slavery in colonial North America and the United States, 1619-1865, we will explore three major themes: the origins and development of the institution of race-based slavery, the varied experiences of enslavement and enslavers, and finally the social, political, and economic effects of race-based slaveholding in the American Republic. Special attention will be paid to enslaved Black women and slaveholding white women. We will wrestle with the following questions: How and why was race-based slavery established in the colonies that would become the United States of America? How and why did gender conventions affect both enslavement and slaveholding? How did enslaved people and enslavers experience slavery and mastery differently over time and space? And, finally, what are the structural legacies of race-based slavery? 

Instructor: Dr. Sabrina Thomas

Despite its widespread image as a white, racially homogenous country, Germany is home to a vibrant and growing Black community with a long and complicated history. Students in this course will explore the history of Black Germany beginning with the 19th century colonial encounters between Germany and the African diaspora and the emergence of a German born Black population. It will also consider the infatuation many African Americans had with Germany and that Germans had with Black American leaders through the end of the Second World War. The course will consider questions of nationality, citizenship, race, and identity, such as “What does it means to be German?” and “What does it mean to be Black?” from transnational and transracial perspectives. This course is designed for upper-level undergraduate and graduate students. 

Instructor: Dr. Max Felker-Kantor

Who the police protect and who do they serve? This course will center that question in an exploration of the functions of police and policing in American history. In this course, we will trace the history of policing from its origins in the nineteenth century through various eras of reform and professionalization to the debates over policing in the present. It will center the intersection of policing with categories of race, ethnicity, gender, and class across time and place. By looking at the relationship between race and policing over time, this course will provide insight and context for understanding how and why policing remains a source of tension and debate in the present. 

Instructor: Dr. Jessica Lee Stovall

This course will study methods, epistemologies, and theories that center Blackness in qualitative educational research. We will analyze data through lenses that challenge limiting, harmful, and anti-Black assumptions of Black people and move toward analytic techniques committed to uplifting Black joy, resistance, and liberatory Black futurities. We will focus on ethnographically inspired methods of participant observation and interviews. Instructor Permission required: email jlstovall@wisc.edu for more details.  

Instructor: Dr. Andrene Wright-Johnson

T 3:30-5:25

Black women have risen to become the most critical demographic in voting support of the Democratic Party. Across studies of Black Political Behavior, evidence suggests that Black women leaders often incorporate their political realities into political priorities once in positions of power. This course will examine the lived realities of Black Women, both citizens and leaders alike, and critically engage with the leadership approaches and behavior of Black women voters and politicians. 

In this upper-level course, we will grapple with theories of Black feminist politics, intersectionality, and identity politics to address how the simultaneity of race and gender influences the lived experiences and political behavior of American Black women. For politicians, we will think critically about the radical imagination of Black women leadership and their possible shortcomings. For Black women voters, we will examine how their lived realities affect their political interests and engagement in politics. 

Instructor: Dr. Brittney Edmonds

This course will rigorously introduce students to works of literary satire in the African American tradition. Students will follow the development of African American humor, from its roots in oral traditions in Africa to its convoluted imbrications in blackface minstrelsy to its breakthrough insurgency in 1960s stand-up to its pop cultural manifestations in the stereotypes and stock characters of crossover blockbusters to the category-defining hijinks of new millennium satire. We will read texts, watch films, and listen to stand-up to fully consider the tremendous output of this rich tradition.